三九養(yǎng)生堂記者 鄧肯·蓋伊 報道
精彩| 這??(zhe)種?(zhong)可??(ke)能??(neng)性??(xing)在??(zai)于?(yu)馬??(ma)克??(ke)思??(si)主??(zhu)義??(yi)和??(he)中??(zhong)華?(hua)優(yōu)?(you)秀??(xiu)傳??(chuan)統(tǒng)??(tong)文??(wen)化??(hua)雖??(sui)然??(ran)來?(lai)源??(yuan)不??(bu)同??(tong)?，但??(dan)彼??(bi)此??(ci)存??(cun)在??(zai)高??(gao)度??(du)的??(de)契??(qi)合??(he)性??(xing)??。??相??(xiang)互??(hu)契??(qi)合??(he)才??(cai)能??(neng)有??(you)機?(ji)結(jié)??(jie)合??(he)??。這??(zhe)種??(zhong)高??(gao)度??(du)的?(de)契??(qi)合??(he)性?(xing)體??(ti)現(xiàn)??(xian)在??(zai)許??(xu)多??(duo)方??(fang)面??(mian)?，比??(bi)如??(ru)從??(cong)哲??(zhe)學??(xue)本??(ben)體??(ti)論??(lun)來??(lai)看?(kan)?，馬??(ma)克??(ke)思??(si)主??(zhu)義??(yi)哲?(zhe)學??(xue)與??(yu)中??(zhong)國??(guo)傳?(chuan)統(tǒng)??(tong)哲??(zhe)學?(xue)存??(cun)在?(zai)著??(zhe)深??(shen)刻??(ke)的?(de)契??(qi)合?(he)性??(xing)??。西?(xi)方??(fang)哲??(zhe)學??(xue)從??(cong)柏??(bai)拉?(la)圖??(tu)到??(dao)黑??(hei)格??(ge)爾??(er)?，許??(xu)多??(duo)學??(xue)派??(pai)盡??(jin)管??(guan)立??(li)場??(chang)觀??(guan)點??(dian)各?(ge)異??(yi)?，但??(dan)大??(da)都??(dou)抱??(bao)持?(chi)超??(chao)驗?(yan)的??(de)形??(xing)而??(er)上??(shang)學??(xue)的??(de)本??(ben)體??(ti)論??(lun)?，即??(ji)將??(jiang)某??(mou)種??(zhong)超?(chao)驗??(yan)的??(de)永??(yong)恒??(heng)的??(de)存??(cun)在??(zai)物??(wu)設(shè)??(she)想??(xiang)為??(wei)現(xiàn)??(xian)實??(shi)世??(shi)界??(jie)的??(de)本??(ben)原??(yuan)??。馬??(ma)克??(ke)思??(si)將??(jiang)這??(zhe)種??(zhong)超?(chao)驗??(yan)之??(zhi)物??(wu)從??(cong)神??(shen)圣??(sheng)的??(de)天??(tian)國??(guo)拉??(la)到?(dao)人??(ren)世?(shi)間??(jian)的?(de)地??(di)面??(mian)上??(shang)來??(lai)?，不??(bu)再??(zai)將??(jiang)現(xiàn)??(xian)實??(shi)世??(shi)界??(jie)歸??(gui)結(jié)??(jie)為??(wei)某??(mou)種??(zhong)超??(chao)驗??(yan)的??(de)本??(ben)體??(ti)?，而??(er)是??(shi)從??(cong)人??(ren)與??(yu)其??(qi)周?(zhou)圍??(wei)世??(shi)界??(jie)的?(de)互??(hu)動??(dong)來??(lai)理??(li)解?(jie)現(xiàn)??(xian)實??(shi)世??(shi)界??(jie)??。這??(zhe)樣??(yang)一??(yi)種??(zhong)人??(ren)與??(yu)世??(shi)界??(jie)互??(hu)動??(dong)的??(de)本??(ben)體??(ti)論??(lun)?，與??(yu)超??(chao)驗??(yan)的??(de)“物??(wu)”的??(de)本??(ben)體??(ti)論??(lun)不??(bu)同?(tong)?，更??(geng)多??(duo)體??(ti)現(xiàn)??(xian)為??(wei)現(xiàn)?(xian)實??(shi)的??(de)“事??(shi)”的??(de)本??(ben)體??(ti)論??(lun)??。中??(zhong)國??(guo)傳?(chuan)統(tǒng)??(tong)哲??(zhe)學??(xue)特??(te)別??(bie)是??(shi)儒??(ru)家??(jia)哲??(zhe)學??(xue)?，不??(bu)曾??(zeng)陷??(xian)入??(ru)過??(guo)西??(xi)方??(fang)哲??(zhe)學??(xue)那??(na)種??(zhong)超??(chao)驗??(yan)的??(de)形??(xing)而??(er)上??(shang)學??(xue)?，而??(er)是??(shi)持??(chi)有??(you)一??(yi)種??(zhong)現(xiàn)??(xian)實??(shi)的?(de)人??(ren)與??(yu)其??(qi)所??(suo)在??(zai)世?(shi)界??(jie)關(guān)?(guan)聯(lián)??(lian)互??(hu)動??(dong)的??(de)“事??(shi)”的??(de)本??(ben)體??(ti)論??(lun)??。當??(dang)然??(ran)?，馬??(ma)克??(ke)思??(si)主??(zhu)義??(yi)哲??(zhe)學??(xue)的??(de)“事??(shi)”的??(de)本?(ben)體??(ti)論??(lun)與??(yu)中??(zhong)國?(guo)古??(gu)典??(dian)哲??(zhe)學??(xue)的??(de)“事?(shi)”的??(de)本??(ben)體??(ti)論??(lun)來??(lai)源??(yuan)和?(he)性??(xing)質(zhì)?(zhi)都??(dou)不?(bu)同??(tong)?，但??(dan)其?(qi)中??(zhong)確?(que)實??(shi)存??(cun)在??(zai)著??(zhe)某??(mou)種??(zhong)契??(qi)合??(he)性??(xing)???！ 、倭??(xi)近??(jin)平??(ping)總??(zong)書??(shu)記?(ji)指??(zhi)出??(chu)：“‘結(jié)??(jie)合??(he)’不??(bu)是??(shi)‘拼??(pin)盤??(pan)’??，不??(bu)是??(shi)簡??(jian)單??(dan)的??(de)‘物??(wu)理??(li)反??(fan)應??(ying)’??，而?(er)是??(shi)深??(shen)刻??(ke)的??(de)‘化??(hua)學??(xue)反??(fan)應??(ying)’??，造??(zao)就?(jiu)了??(le)一?(yi)個??(ge)有??(you)機??(ji)統(tǒng)??(tong)一??(yi)的??(de)新??(xin)的??(de)文?(wen)化??(hua)生?(sheng)命?(ming)體??(ti)??。??”
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